33 Tips to Personal Jihad
This piece is everything I have
been wanting to write. What makes one a Muslim! Thanks to Ahumanb for sharing
this article. I have expressed similar sentiments over the years on the World
Muslim Congress forum. Subhan Allah, I ask you, the reader to recognize
articles like this and rate them. Highest rating would be Alhamdu Lillah.
Please look at other symbols below, tell me which one should be adopted - I
will go by the votes for each symbol, the one on the left is Calligraphic, and
the other is Geometric, both represent the phrase "Alhamdu Lillah"
Praise the Lord. - Send the email to wmcArchives@gmail.com Over the years I have been
working on the definition of a Muslim as " To be a Muslim
is to be a peace maker, one who constantly seeks to mitigate conflicts and
nurtures goodwill for peaceful co-existence, God wants us to live in peace and
harmony with his creation; life and matter. That is the purpose of
religion". Mike Ghouse
to Launch Your Personal Jihad Against Racism and Nationalism
By Abdul Malik Mujahid
Alhamdu lillah, all Masjids in the world are open to all people. Muslims pray
shoulder to shoulder with no regard to any national, ethnic, class or color
differences. Islamic egalitarianism still gains converts from the untouchables
of India to Malcolm X and Muhammad Ali in America. However, this dominant
reality is sometimes marred by individual behavior, which is contrary to the
ideals of Islam.
Some Muslims fall for the age-old trick of Satan and start playing the silly
inferiority/superiority game. Some stereotype others and tolerate prejudice
against other human beings, despite the fact that all human beings are equal,
from the same man and woman. (Quran 49:13)
How should we save ourselves from falling into this trap? How should we help
others stay above the killing fields of racism and nationalism? What can we do
now to become a better human being? Here are some tips on how we can launch our
personal Jihad against this disease.
The Prophet said: If one of you sees something evil he should change it with
his hand. If he cannot, he should speak out against it, and if he cannot do
even that he should at least detest it in his heart, this being the weakest
form of faith (Sahih of Muslim).
1. Knowledge is power
Do we know what the Quran and Sunnah say about racism? The Quran established
individual character as the criteria of success, not color, tribal or economic
status of a person. The Prophet preached and established these ideals in the
peace sanctuary of Madinah and Islamic society which he developed.
Let our parents, children, Islamic schools, and Imams learn and teach the
ideals of Islam.
2. Ask the only One who can really help
We can get rid of racial and prejudicial attitudes within ourselves with the
help of God.
Make sincere and focused Dua for those people and groups who remain oppressed,
subject to humiliation, subject to difficult behavior. After all, Dua increases
love between people (Hadith).
Also make Dua for yourself and others to gain an appreciation of others. Pray
together with your family for those friends in the Masjid or at your job who
are from other groups. And remember that dua without actions is nothing.
3. Hate the hatred
The Prophet never hated anyone. He neither hated Makkah nor the Makkans who
tortured him, starved him and his people and killed his companions, may Allah
be pleased with them. He continued to pray even for his worst enemies like Abu
4. Make sincere Tawbah (repentance to God)
If we have hurt someone through our tongue or attitude, we need to seek God's
forgiveness. It is also important to seek the personal forgiveness of that
persons as well if s/he is within reach as an Islamic pre-requisite to seek
God's forgiveness. There has to be a personal acknowledgment of wrongdoing and
a commitment to change. This is done by turning to God and seeking His
Forgiveness for looking down on other beings due to a false belief in someone's
5. Watching Our Tongue
The Prophet said: Whoever can give me a guarantee for what is between his two
jaws and between his two legs, I can assure him Paradise (Sahih of Bukhari).
Keeping this in mind, effort should be made to curb useless talk, which can
lead to worse things like backbiting and slander of individuals and groups of
Defining backbiting, the Prophet said that backbiting is anything that you say
about someone in his absence that may displease him. When he was asked by one
of the Companions, ‘even if he is as I describe him?' he responded by saying,
If he is as you describe him then you are guilty of backbiting, otherwise you
are guilty of slander (which is worse than backbiting) (Sahih of Muslim).
To add emphasis to how awful slander is, consider that the Prophet said it is
worse than adultery because if a person commits adultery, Allah can forgive him
if he repents. But a slanderer will not be forgiven until the person he had
been speaking about forgives him (Baihaqi).
6. No ethnic jokes please
Ethnic jokes are not innocent humor. They carry the virus of bigotry most of
the time. Think about how hurt we feel when some comedians depict Muslims as
Consider this verse of the Quran: "O you who believe! Let not a group
scoff at another group, it may be that the latter are better than the former;
nor let (some) women scoff at other women, it may be that the latter are better
than the former, nor defame one another, nor insult one another by nicknames.
How bad is it, to insult one's brother after having Faith. And whosoever does
not repent, then such are indeed wrong doers" (Quran 49:11).
Such silly and hurtful jest clearly goes against the type of manners Allah and
His Prophet expect from us. It's a sin in Islam to ridicule or laugh at any
beings, and if they are a group, the sin is stronger.
7. Don't call people, Kalla, Gora, Desi, Chapta, Abd or Rafeeq
Muslims disliked being called Moslems, Moor, or Mohammaden. We insist that
since we write our name Muslims that's how everyone should spell our name. So
let's call other people with the names they like for themselves. Fair enough?
Alhamdu lillah most Muslims don't do this. But once in a while we hear names,
which we need to challenge. The Urdu term "Kalla" is used by some for
African-Americans. While it literally means "black", the way it is
used most of the time is demeaning. The same is true for the Urdu term Chapta
or Peela, which refers to the color, and features of South East Asian people.
Gora in Urdu for Caucasians falls in the same category although it also just
means a white person, but is used to convey historical distrust and betrayl of the
white colonial lords. Desi on the other hand is mostly used to describe
stereiotypical images of South Asians "curry smelling" Indians and
"pakis." It is often used as a term of self hate in the second
Similarly some Arabs use the term Abd to describe black people, despite the
fact the Prophet catogarically prohibited use of this term. Another term Zingy
is used for the same people in the demeaning way. Some Arabs use the term
Rafeeq (literally comrade) for Pakistanis in demeaning way similar to how the
"N word" is used in the west. Ibn al Khinzeeer (son of a pig), a
reference to whoever you are angry with amongst some Arabs and specially
towards Jews is not only unworthy of the followers of Prophet Muhammad, it is a
direct violation of his command not to insult one another's parents (Sahih of
Bukhari and Muslim).
Even the Islamic term Kafir has to be use with care. Not every non-believer is
a Kafir. This Quranic term, regarding those who rejected Allah's guidance after
recognizing it to be the truth, should not become a term of hate.
8. Challenge the offensive, names, jokes and comments
If someone uses a hurtful name in our presence, we might simply say,
"Don't call him/her that. Call him/her by his/her name." If you are
the victim, simply say "That kind of joke offends me," or say
"You don't like to be called bad names and neither do I".
We should feel comfortable in pointing out unfairness. It is very rewarding in
the eyes of Allah, since by challenging this we are following three of Allah's
- Stand up against injustice
- Discourage the evil
- Don't call people with bad nicknames
- It's part of a Muslim's duty to enjoin the good and forbid the evil. Let's do
it with wisdom and patience. Be polite but firm.
9. Do not generalize
If you observe something wrong in some persons' behavior, don't generalize it
to their ethnic group. Attribute it to those persons not their group. For
example, I have heard several times that Arabs in Chicago run liquor stores.
While it is true that there may be 100 or so Arabs who have this type of Haram
business, they are a small minority among hundreds and thousands of Arabs
living in Chicago. Without condoning what they are doing, we must see that
there are Muslims of other nationalities who are also involved in Haram
10. Defend the abused group
Note unique and special qualities in other people. Show the positive points of
an ethnic group that is being made fun of. Whether it's the hospitality of the
Arabs, the respect for elders in Indo-Pakistani culture, the resilience of
African-Americans, for instance, point out the positive to those who don't want
to see the other side of the coin.
If you're still tongue-tied, consider this Hadith: the Prophet said: If a man's
Muslim brother is slandered in his presence, and he is capable of defending
him, and does so, Allah will defend him in this world and in the next. But if
he fails to defend him, Allah will destroy him in this world and in the next.
11. Speak everyone's language
What do you do when there are say, three people, one of whom speaks your native
language and the other doesn't?
Too often, many of us do the wrong thing.
It creates suspicion and discomfort if you speak a language in front of others
who may not understand it. Use a common language understandable to all. So if
Br. Muneer and you both understand Arabic, but Sr. Yasmeen doesn't, speak in
English instead, so she doesn't feel left out. If you observe this behavior
tell them it's unfair. If you are the one who is doing the wrong thing, then
don't defend it by saying, "you should learn our language".
The Prophet said: When three people are together, two should not talk secretly,
leaving the third alone since this may grieve him. (Sahiah of Bukhari &
12. Read about others
Read about people to gain positive insights into other cultures. Read what they
have written about themselves. Read about, for instance, what African-Americans
have contributed to America. Even better, read an autobiography like that of
Malcolm X, which recounts the personal experience and struggles of one Muslim
African-American. Much of what he has to say is also a reflection of the
experience of other African-Americans.
13. Share your joy
Have you invited people other than your cultural group at an occasion of
happiness in your family?
Whether it's Eid, a wedding or the Aqiqa of a newborn baby, expand your next
guest list to include those of different backgrounds. Sharing joy is a great
way for people of all ethno-cultural groups to bond.
14. Share your sorrow
Have you visited a sick colleague, class fellow or a neighbor of another ethnic
group? Have you been to the funeral of other people?
Relationships are not only built on the good times, but on the hard ones as
well. Visit the sick, attend funerals, and console those who need it, and don't
reserve your sympathy to those of the same skin color or country.
15. The way to a man's heart is through his stomach
Have you learned to cook the food of other cultures? Have you shared your food
I know people who have become Muslim because of the hospitality of Muslims.
Food is a great way to bring people together, and to get to know others. Share
food with neighbors. Food is power. Use it!
16. Smiling is a charity
Who do you smile at? Do you limit your grins to groups you know, especially
your ethno-cultural group?
Smiling is charity (Sahiah of Abu Dawud and Tirmidhi), not just for your
people. Expand your smile "directory" to include all. Smile opens
17. Salam is for everyone
Quran demands that we greet others better than the way they have greeted us.
After Juma do you say Salam and meet only those people you know or do you
initiate a Salam to those from another ethnic group?
Consider this Hadith: The Prophet said: Those who are nearest to Allah are
those who are the first to give a greeting (Sahiah of Abu Dawud, Tirmidhi).
Saying Salam is also a great way to increase your love for a fellow Muslim, no
matter where they are from. Consider this Hadith: the Prophet said: You will
not enter Heaven until you believe, and you will not believe until you love
each other. Let me guide you to something which will cause you to love each
other: spreading the greetings of peace (Assalamu alaikum) (Sahiah of Muslim).
18. Hug someone today
Have you ever experienced a hug by a Muslim you never knew? What a feeling.
This one just for the sake of Allah. Try it on a Muslim in your masjid and then
introduce yourself to him. He is your brother. Isn't he?
19. Beyond Salam
Alhamdu lillah, we see a lot of faces of different ethnic groups in masjids,
but have we gone beyond Salam with them?
Have we invited this brother or sister to our home this year? Let's take the
initiative to go beyond the Salam and invite a fellow human being of a
different background over to our place. Don't wait for a specific occasion.
Just invite them over for dinner, lunch, or a game of basketball.
20. A Masjid tour of other neighborhoods
While in a number of cities in America and South Africa, Masjids tend to become
ethnically homogeneous due to the population patterns of the city; we can try
to overcome this isolation.
Let's visit other neighborhoods and pray in a Masjid there. So if you're an
Urdu speaking person, visit the predominantly Arab mosque. If you're an Arab
visit the mostly African-American mosque. If you're Turkish, visit the mostly
Let's defy the neighborhood divisions which we did not create. Let's take our
Sunday school children on field trips to different neighborhoods and Masjids.
Providing opportunities for interaction with people of diverse groups instills
Studies show that children playing and working together toward common goals
develop positive attitudes about one another.
21. Do your duty, but a little differently
Who do you usually give your Zakat to?
Is it just to your ethnic group or do you use it as one of the categories-to
win over hearts? Plan to give your next Zakat to a community or individuals who
are not of your ethno-cultural background. This will be a practical way to give
of yourself to those who are your brothers and sisters, and those who are in
22. Strangers should find an open Masjid door
How are you at welcoming strangers in your Masjid?
Do you move forward in welcoming, guiding and introducing them to others or do
you allow a stranger to remain a stranger while you busily chat with your own
cultural group? Open your heart and arms to the new brother or sister who may
have come to the Masjid with great difficulty. Welcome their choice and don't
let them regret visiting your mosque.
The security staff at Masjids need to have sensitivity training as well.
23. Watch those expressions and attitudes
Did you see that twist of the mouth, or the raise of that eyebrow?
Sometimes, it's not just words, but facial expressions that also indicate
ethno-racial degradation and intolerance. It's not enough for us to just avoid
verbal jabs. Language is not just about words; it's about body language too.
24. Defend yourself
If you are the target of ethno-racial humor, slurs or attacks defend yourself.
- First seek refuge in Allah from Satan Following the Prophet's advice, if you
are angry, remain silent, sit down, move away or make wudu.
- If you feel your security is being threatened seek any help available.
- If you are attacked defend yourself if you are capable of it.
- Document and pursue the case with local police, the department of human
resources and anti-hate groups.
God tolerates a person who is being wronged to respond in the same coin but He
prefers us to be better: "The recompense for an evil is an evil like
thereof, but whoever forgives and makes reconciliation, his reward is due from
Allah. Verily, He likes not the Zalimun (oppressors)" (Quran 42:40).
An ex-Marine member of the white supremacist movement the Ku Klux Klan became
Muslim due partly to the polite and confident response of a Muslim doctor to
his racist remarks calling him a "dog eater".
This is an example of following Allah's instructions that ask us to respond to
evil with something which is better.
25. Stand up for justice
Take an active stand against injustices like profiling and discrimination in
the workplace or at schools. Speak out against someone or a group being paid
less because of their national background.
"O you who believe! Stand out firmly for justice, as witnesses to Allah,
even though it is against yourselves, or your parents, or your kin, be he rich
or poor, Allah is a better Protector to both (than you) are. So follow not the
lusts (of your hearts), lest you may avoid justice, and if you distort your
witness or refuse to give it, verily, Allah is Ever Well-Acquainted with what
you do" (Quran 4:135).
26. Work with other anti-racism groups
Volunteer time to organizations and groups which are working for an anti-racism
agenda or for social justice. All the prophets were sent to help people take a
stand for establishing justice (Quran 57:25). Working for a common cause brings
people closer. Islam encourages cooperation with non Muslims for the common
good of humanity (Quran 5:2).
27. Multi-ethnic Marriages
Some Fiqh books that dislike and discourage multi-ethnic marriages amongst
Muslims are wrong because they conflict with the Sunnah of the Prophet and with
the Quranic principle of all people being one.
For instance, the Fiqh manual Reliance of the Traveler, in a chapter on Kafa'a
(compatibility), while recognizing that there should be no consideration of
skin color in marriage, does mention that a match between a non-Arab man and an
Arab woman is unsuitable (page 523).
I am not advising anyone to offer him or herself for a social experiment. But
we must accept our children's choice with an open heart instead of resistance
based on the false interpretation of compatibility (Kafa'a) offered by some
28. Jihad with your taxes
Your personal jihad against racism must also include a collective effort
against racism and nationalism. Your taxes are used to institute policies, some
of which you may agree with and others that you may completely oppose. You can
use your tax money to fight against racism by supporting policies or
institutions that encourage respect for differences. We should support
subsidies to human rights organizations dedicated to fighting racism,
29. Vote against racism
Support candidates who oppose racism and nationalism both within America and
without. For example, former US president Bill Clinton strongly campaigned
against the use of tobacco in America but ironically he also helped the US
tobacco companies to achieve record profits by helping them sell and promote
tobacco in the Third World. If tobacco is wrong for America, it is wrong for
every other human being as well. Let's not tolerate "Cancer for other
30. Vote for multi-ethnicity in your Masjid
Make sure your Masjid in North America has a multi ethnic board and leadership.
Follow the Prophet in engineering social change. He paired each Ansar and
Muhajir as brothers as he started building the Islamic society of Madina.
31. Put money where your mouth is
There are a number of organizations dedicated to fighting racism in America at
various levels. Support them by your donation. If you don't want to donate,
establish your own organization against bigotry.
32. Raising race free children
Islam does not recognize race, but the society we live in does. Bridging this
gap is the challenge of Muslim parenting.
- Choose to live in a multi-ethnic community. Children with multi-ethnic
interaction grow up to be better human beings.
- Participate in your PTA with an antiracist agenda.
- Help your children feel good about themselves. Children who feel good about
themselves are less likely to be prejudiced.
- Welcome children of all background in your home.
- Debrief them if they come home with a racial slur from the school.
33. Let's have a straight niyyah to please Allah
Let's make our intentions (niyyah) that we will strive to build human society
based on the equality of all human beings as Allah has asked us to do. Insha
Allah, He will reward us for each step we take to get ourselves, our community,
and our society rid of racism and nationalism.
As Muslims who are dehumanized day and night by the media and opinion leaders,
it is our duty to emerge as a better human being through this ordeal instead of
engaging in the satanic game of counter dehumanization.
Whoever starts to look at others as lower beings first kills his own humanity.
Prejudice, racism and nationalism are equal opportunity diseases. Muslims,
Christians, Hindus and Jews, all have a choice of either using their teachings
to rise up for the ideals of humanity or sink in the killing fields of
Dehumanization of Native Americans contributed to their almost complete
annihilation. Dehumanization of Africans as nations and individuals resulted in
generational loss of life and heritage. Dehumanization of Jews and Gypsies is
associated with the mass murder by Nazis. Dehumanization of Japanese Americans
contributed to their being sent to internment camps in America. The
dehumanization of Muslims in America after the 9/11 tragedy is responsible for
the virtual internment camp Muslims in America live today and the tortures in
Abu Gharib and abuse at Guantanamo Bay.
Unfortunately there is a demonization of America taking place in the world,
which by and large does not know how a majority of Americans today feel about
the historical wrongs done on their names. Even the strong American reaction to
the Abu Gharib images did not slow down the harm neo-con policies are causing to
American standing in the world.
Racism and nationalism are twin evils which have killed more people in last one
hundred years than probably all the wars in last one thousand years including
crusades and massacres of the infamous Genghis Khan.
Let's launch our personal Jihad against racism. May God be with you. Allahu