Sunday, November 05, 2006
PMU Statement on the Niqab
Pamela K Taylor
Part of my writing time today was spent revising this
statement. Some of it I wrote from scratch, some was borrowed (with permission)
from the MCC statement that will be issued soon. I think it addresses the issues
pretty well, and expresses my own feelings quite well.
A lot of people in both the Progressive Muslim Union and the Muslim Canadian
Congress are for a total ban on niqab. I'm not at all comfortable with that. It
seems like way too much interference with an individual's (a woman's) religious
freedom. At the same time, I'm not at all supporter of the face veil, and really
believe it has no place in Islam, despite what some scholars may have said.
Aside from the reasons mentioned in the article, Islam advocates for moderation
in every sphere of life. Some folks are arguing that if covering part of your
body is pious, then covering more is more pious. But I disagree; when your
religion teaches you that moderation is the best path, then doing more is not
necessarily doing better, in fact, the Prophet explicity said not to overdo
prayers or fasting. So too, we shouldn't overdo clothing.
Anyway, here's the statement:
PMUNA urges Muslim women to reject the Niqab
“It’s neither required by Islam nor is it a mark of civil society”
The Progressive Muslim Union acknowledges the right of a woman to dress as she
sees fit, but we maintain that the use of the face veil as an expression
religious identity or as a symbol of political defiance is neither in the best
interests of Muslim women and the Muslim community at large, nor is it a
requirement of the Islamic faith. We also remind the Muslim community that the
religious rights and freedoms of an individual have to be balanced with the
rights of the wider society and measured by the impact it may have on Muslims in
For Muslims, what is prescribed in the Quran is obligatory, with the proviso,
also from the Quran, that “there is no compulsion in matters of faith.”
The following verse prescribes modesty of dress, demeanor, and
conduct: The Quran, we see, is explicit in asking women to
cover their chests, but nowhere does God ask women to cover their faces.
“Say to the believing men that they should lower their gaze and guard their
modesty; that would make for greater purity for them and God is well acquainted
with all that they do. And say to the believing women that they should lower
their gaze and guard their modesty; that they should not display their beauty
and ornaments except what (must ordinarily) thereof, that they should draw their
veils over their bosoms and not display their beauty except to their husbands,
their fathers, their husbands’ fathers, their sons or their husbands and sons or
their sisters sons or their women or their slaves whom their right hands possess
or male servants free of physical needs or small children who’ve no sense of the
shame of sex and that they should not strike their feet in order to draw
attention to their hidden ornaments and O ye who believe turn ye altogether
towards God that ye may attain bliss.” - (Quran 24:30,31)
The Quran, we see, is explicit in asking women to cover
their chests, but nowhere does God ask women to cover their faces.
This is confirmed by a narration from the Prophet’s life.
Sahih Bukhari, Volume 8, Book 74, Hadith Number 247 reads:
Narrated 'Abdullah bin 'Abbas:
Al-Fadl bin 'Abbas rode behind the Prophet as his companion rider on the back
portion of his she camel on the Day of Nahr (slaughtering of sacrifice, 10th
Dhul-Hijja) and Al-Fadl was a handsome man. The Prophet stopped to give the
people verdicts. In the meantime, a beautiful woman from the tribe of Khath'am
came, asking the verdict of Allah's
Apostle. Al-Fadl started looking at her as her beauty attracted him. The Prophet
looked behind while Al-Fadl was looking at her; so the Prophet held out his hand
backwards and caught the chin of Al-Fadl and turned his face in order that he
should not gaze at her…
Clearly the woman’s face was uncovered, and, equally
clearly, the Prophet did not ask her to cover it, not even when the young man
began staring at her.
Even conservative scholars such as Dr Yousuf al-Qaradawi, agree that the niqab
is not mandatory according to Islam. He recently told a Friday sermon, “it is
not obligatory on Muslim women to wear the Niqab (full face veil).” He went on
to tell his congregation, “The majority of Muslim scholars and I do not support
the Niqab in which women cover their faces.”
Every society has a legitimate need to know a person's identity under certain
circumstances – on public transportation and in public venues such as theaters
or sporting arenas. We need to be able identify an individual when he or she is
voting, completing banking transactions, or being pulled over for a traffic
violation. Increasingly retail outlets are requesting photo ids when customers
use a credit card due to the raging epidemic of identity theft. Veiling of the
face makes such identification impossible, especially when the wearer refuses to
remove the veil even temporarily, or demands photos for driver's licenses and
other id be taken with the face veil in place.
The needs of a society to be able to identify its citizens in some circumstances
outweighs even religious rights and freedoms.
A face veil will invariably close the doors for most professions where
face-to-face human interaction is absolutely essential. A man or a woman in a
face mask is unlikely to find employment in North America as a police officer, a
physician, a retail clerk, a nurse, a school teacher, an airline pilot, a
journalist, an elected official, a taxi driver, a judge, a lawyer, a bank clerk,
or even as an office receptionist. Virtually any job that requires face to face
interaction will be unavailable to women who wears a face veil.
Wearing niqab thus virtually ensures that women are forced to retreat from the
workforce and to remain within the home, being permanently dependent on their
husbands, fathers or brothers. While raising children is a serious endeavor
which should not be discounted, neither should the importance of an economically
vibrant community, nor women’s needs for intellectual stimulation outside of the
home, economic independence, and in many instances a job simply to feed, clothe
and house their children.
The face veil adds another obstacle to the economic empowerment of the Muslim
community, which already faces ethnic and religious discrimination in the
workplace. Instead of trying to overcome the hurdles and fight discrimination,
advocates of the niqab are creating additional obstacles in the path of progress
for North American Muslim.
Social and Familial Pressures:
The PMU is aware, that like members of any minority group, Muslim women come
under intense pressure to conform to certain norms of behaviour and dress, to
overtly display community patriotism, and to remain silent regarding the
organized, institutional disenfranchisement of Muslim women.
We are gravely concerned that although many North American women choose of their
own free will to wear the veil, that their choices are effectively limited by
social and/or familial pressure. The Saudi Arabian clerical establishment, with
access to oil wealth and the patronage of the Saudi and American governments,
has been aggressively exporting the notion that niqab is required in Islam.
This phenomenon is the product of the 20th century accession of the family of
Ibn Saud to power in the states of Nejd and Hijaz where the showing of a female
face was determined to be a punishable offence. Historically, from the early
Arab Ummayads and Abbasides to the Persian Safavids, the Indian Moghuls and the
Turkish Ottomans, at no time have Muslim women ever been required to cover their
faces as an act of religiosity and piety, or national law.
In defiance of religious teachings and Muslim history and heritage, the
proponents of Wahhabi Islam are today targeting young Muslim women, convincing
them of their own second-class status.
The Progressive Muslim Union urges all Muslim organisations to refute the myth
being spread that the Saudi sponsored face veil is a matter of piety, individual
choice and religious practice.
We also remind all Muslims that the relgious freedoms we call upon so freely in
supporting women who wear niqab and hijab, extends equally to Muslim women who
choose not to wear the niqab or the headscarf. Women who do not wear scarves or
face veils, for whatever reason, should not experience discrimination within the
community, or pressure to change their practice or their point of view. It is
sheer hypocricy to demand freedom of religion for the most conservative of
Muslims, while declining to extend it to another subset of our community.