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Rewards, Benefits and Virtues of Quran

and its Recitation


Posted in Quran on Sep 14, 2008


This article is a collection of Qur’anic verses, Ahaadeeth (Prophet’s Saying) and sayings of the salaf (pious people that followed the prophet) on the majesty of Quran, the great virtues for reading and following it.


1. Quran on Quran

To begin with, there are many verses in the Quran itself that underscore the majesty of Allah’s verses and the Quran itself –


Allah says (interpretation of the meaning):


Say: ‘If the mankind and the jinn were together to produce the like of this Quran, they could not produce the like thereof, even if they helped one another’”[Quran Al-Israa’ 17:88]


Had We sent down this Quran on a mountain, you would surely have seen it humbling itself and rending asunder by the fear of Allah. Such are the parables which We put forward to mankind that they may reflect. [Quran Al-Hashr 59:21]


“This is the Book (the Quran), whereof there is no doubt, a guidance to those who are Al-Muttaqoon [the pious] [Quran Al-Baqarah 2:2]


2. The Rewards of Reciting Quran in Qiyaam Al-Layl (Night prayers before Fajr)

We all know from the Quran and the Ahadeeth about the countless rewards and benefits of praying and reciting Quran during the nightly prayers (last one third of the night)


As is stated in the hadeeth narrated by ‘Abd-Allah ibn ‘Amr ibn al-‘Aas (may Allah be pleased with them both), in which the Prophet (peace and blessings of Allah be upon him) said:


Whoever recites ten aayaat (verses) in qiyaam will not be recorded as one of the forgetful. Whoever recites a hundred aayaat (verses) in qiyaam will be recorded as one of the devout, and whoever prays a thousand aayaat (verses) in qiyaam will be recorded as one of the muqantareen (those who pile up good deeds).” (Reported by Abu Dawood and Ibn Hibbaan. It is a hasan report. Saheeh al-Targheeb, 635).


Imaam al-Bukhaari used to pray qiyaam and tahajjud at night until the time of suhoor, and he would read between a half and a third of the Quran, and complete it at suhoor every third night.


3. Reciting Quran in Ramadan

Quran has even more of an important significance in the month of Ramadan, the month of fasting.


Allah says (interpretation of the meaning):


The month of Ramadan in which was revealed the Quran, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong) [Quran al-Baqarah 2:185]


Jibraeel used to come to the Prophet (peace and blessings of Allah be upon him) every night in Ramadan, and study the Quran with him. Narrated by al-Bukhaari, 5; Muslim, 4268.


Hence the salaf used to read Quran a great deal during Ramadan, following the example of the Prophet (peace and blessings of Allah be upon him). Qataadah (may Allah have mercy on him) used to complete the Quran every seven nights all the time, and every three nights in Ramadaan, and every two nights during the last ten days of Ramadaan.


Ibraaheem al-Nakha’i used to complete the Quran in Ramadaan every three nights, and in the last ten days every two nights.


4. General Rewards of Reciting Quran

The rewards of reciting the Quran are many. An authentic hadith in At-Tirmithee states:


Whoever reads a letter from the Book of Allah, he will have a reward. And that reward will be multiplied by ten. I am not saying that “Alif, Laam, Meem” is a letter, rather I am saying that “Alif” is a letter, “laam” is a letter and “meem” is a letter.” So increase your recitation of the Qur’an to gain these merits, and to gain the following merit as well.


In another hadeeth, ‘Aa’ishah, may Allah be pleased with her, relates that the Prophet (sallAllahu ‘alaihi wa sallam) said:


Verily the one who recites the Qur’an beautifully, smoothly, and precisely, he will be in the company of the noble and obedient angels. And as for the one who recites with difficulty, stammering or stumbling through its verses, then he will have TWICE that reward.” [Al-Bukhari and Muslim]


This hadith proves that people who are not well versed in the Arabic languge or have other difficulties in reciting the Quran, get even a higher reward for reciting the Quran in Arabic for their extra effort.


5. Quran as intercessor in the day of judgment

The Prophet said:


The Qur’an is an intercessor, something given permission to intercede, and it is rightfully believed in. Whoever puts it in front of him, it will lead him to Paradise; whoever puts it behind him, it will steer him to the Hellfire.” [An authentic hadith found in At-Tabaraanee, on the authority of ‘Abdullaah ibn Mas’ood]


6. Benefits of reciting certain Quranic surahs (chapters)

The following are authentic Ahadeeth regarding the benefits of certain Soorahs.


It was narrated from Abu Hurayrah that the Prophet (peace and blessings of Allah be upon him) said:


There is a soorah of the Quran containing thirty verses which have interceded for a man until he was forgiven. It is the soorah Tabaarak alladhi bi yadihi’l-mulk. Narrated by al-Tirmidhi, 2891; Ahmad, 7634; Abu Dawood, 1400; Ibn Maajah, 3786. This hadeeth was classed as hasan by al-Tirmidhi and by al-Albaani in Saheeh al-Tirmidhi, 3/6.


Regarding the healing power of The Surah al-Fatiha


It was narrated that Abu Sa’eed (may Allah be pleased with him) said: “A group of the companions of the Prophet (peace and blessings of Allah be upon him) set out on a journey and traveled until they stopped in (the land of) one of the Arab tribes. They asked them for hospitality but they refused to welcome them. The chief of that tribe was stung by a scorpion and they tried everything but nothing helped them. Some of them said, ‘Why don’t you go to those people who are camped (near us), maybe you will find something with them.’ So they went to them and said, ‘O people, our chief has been stung by a scorpion and we have tried everything but nothing helped him. Can any of you do anything?’ One of them said, ‘Yes, by Allah, I will recite ruqyah for him, but by Allah we asked you for hospitality and you did not welcome us, so I will not recite ruqyah for you until you give us something in return.’ Then they agreed upon a flock of sheep.’ Then he went and spat drily and recited over him Al-hamdu Lillaahi Rabb il-‘Aalameen [Soorat al-Faatihah]. (The chief) got up as if he was released from a chain and started walking, and there were no signs of sickness on him. They paid them what they agreed to pay. Some of them (i.e. the companions) then suggested to divide their earnings among themselves, but the one who performed the ruqyah said, ‘Do not divide them until we go to the Prophet (peace and blessings of Allah be upon him) and tell him what happened, then wait and see what he tells us to do.’ So they went to the Messenger of Allah (peace and blessings of Allah be upon him) and told him what had happened. The Messenger of Allah (peace and blessings of Allah be upon him) asked, ‘How did you know that it (al-Faatihah) is a ruqyah?’ Then he added, ‘You have done the right thing. Share out (the flock of sheep) and give me a share too.’ And the Messenger of Allah (peace and blessings of Allah be upon him) smiled.” Narrated by al-Bukhaari, 2156; Muslim, 2201


A note about certain fabricated Ahadeeths narrating the benefits of some Quran Soorahs

Although there are authentic Ahadeeth regarding the rewards and benefits of reciting certain Quranic Soorahs, unfortunately there are even more fabricated Ahadeeth that highlight the benefits of other Soorahs. Therefore, not all Ahadeeth highlighting the benefits of reciting all Soorahs are authentic, even though some of those Ahadeeth mention a chain of narrators. Many scholars have proven the weakness of the narration chain of those Ahadeeth. As quoted at, “Many ahaadeeth were fabricated about the virtues of various soorahs of the Quran. Their fabricators’ intention was to encourage people to read Quran and devote themselves to that, and they claimed that they were doing good thereby. But their intentions were misguided because that is undoubtedly subject to the stern warning contained in the words of the Prophet (peace and blessings of Allah be upon him): “Whoever tells a lie about me deliberately, let him take his place in Hell.” Narrated by al-Bukhaari, 10; Muslim, 4. It makes no difference whether the lie is intended for good or for evil.”


7. A Muslim’s Status is Raised by the Quran

A Musilm’s status is raised by the Quran - the more he recites, follows its commandments and makes Quran part of his or her life, the more Allah will elevate his or her status in this life and hereafter.


Saheeh Muslim mentions a story where some men came to question Umar ibn Al-Khattaab during his khilaafah about the leadership of Makkah, they asked, “Who do you use to govern Makkah?” He said, “Ibn Abzaa.” They asked, “And who is Ibn Abzaa?” Umar replied, “A freed slave from those we freed.” They remarked, “You left a freed slave in charge of the people of the Valley (the noble tribes of the Quraysh)!?!?” So he answered them, “Verily he is a reader of the Book of Allah and is knowledgeable about the obligations of the Muslims. Haven’t you heard the statement of your Messenger: “Verily Allah raises some people by this Book and lowers others by it.”


‘Uthmaan, may Allah be pleased with him, said that the Prophet (sallAllahu ‘alaihi wa sallam) said:


The best of you are the ones who learn the Qur’an and teach it to others” [Al-Bukhari]


Narrated Aisha: The Prophet said,


Such a person who recites the Quran and masters it by heart, will be with the noble righteous scribes (in Heaven). And such a person exerts himself to learn the Quran by heart, and recites it with great difficulty, will have a double reward." (book #60, Hadith #459)


8. Healing Power of The Quran

Allah says (interpretation of the meaning):


And We send down of the Quran that which is a healing and a mercy to those who believe (in Islamic Monotheism and act on it), and it increases the Zaalimoon (polytheists and wrongdoers) nothing but loss” [Quran Al-Isra’ 17:82]


Ibn al-Qayyim (may Allah have mercy on him) said:


We and others have tried this on many occasions and we have seen that it works in ways that physical remedies do not. Indeed we now regard physical medicine as the doctors regard folk medicine. This is in accordance with the law of divine wisdom, not contrary to it, but the causes of healing are many and varied. When the heart is in contact with the Lord of the Worlds, the Creator of the disease and the remedy, the Controller of nature Who directs it as He wills, he has other remedies apart from the remedies that are sought by the heart that is far away from Him and that turns away from Him. It is known that when a person’s spirits are high and his body is in good shape, they cooperate in warding off disease and suppressing it, so if a person is in high spirits and physical good shape, finds comfort in being close to his Creator, loving Him, enjoying remembrance of Him (dhikr), devoting all his strength and power for His sake and focusing on Him, seeking His help, putting his trust in Him, how can anyone deny that this is the greatest medicine or that this spiritual power gives him the means to ward off pain and defeat it completely? No one would deny this but the most ignorant of people, those who are furthest away from Allah and the most hard-hearted and unaware of human nature.


It is well known in the Shareeah regarding the use of Ruqyah for physical and spiritual healing. “Ruqyah” is an incantation or prayer for healing – usually from the Quran or Dua prescribed by the Prophet (SAWS). Ruqyah is one of the greatest remedies that the believer should use regularly. The greatest of Ruqyah are Soorah al-Faatihah and al-Mi’wadhatayn ( the last two surahs of the Quran – Surah Al-Falaq and Surah Al-nas). There is nothing wrong with the Muslim reciting ruqyah for himself. That is permissible; indeed it is a good Sunnah, for the Messenger (peace and blessings of Allah be upon him) recited ruqyah for himself, and some of his companions recited ruqyah for themselves. (


It was narrated that ‘Aa’ishah (may Allaah be pleased with her) said:


When the Messenger of Allaah (peace and blessings of Allaah be upon him) was ill, he would recite al-Mi’wadhatayn over himself and spit drily. When his pain grew intense, I recited over him and wiped him with his own hand, seeking its barakah (blessing).” Narrated by al-Bukhaari, 4728; Muslim, 2192 (al-Mi’wadhatayn are the last two surahs of the Quran – Surah Al-Falaq and Surah Al-nas)


9. Virtues of reciting the Quran

Narrated Abu Musa: The Prophet said,


The example of a believer who recites the Qur’an is that of a citron (a citrus fruit) which is good in taste and good in smell. And the believer who does not recite the quran is like a date which has a good taste but no smell. And the example of an impious person who recites the Qur’an is that of Ar-Rihana (an aromatic plant) which smells good but is bitter in taste. And the example of an impious person who does not recite the quran is that of a colocynth which is bitter in taste and has no smell." (Book #93, Hadith # 649)


10. Dispelling worries and regret


Ibn al-Qayyim summed fifteen ways through which Allah may dispel worries and regret. In describing one of the ways, he mentions (ref:


Letting one’s heart wander in the garden of the Quran, seeking consolation in it from every calamity, seeking healing in it from all diseases of the heart, so that it will bring comfort to his grief and healing for his worries and distress.


One of the means of treating them is mentioned in the Saheeh hadeeth from Ibn Mas’ood (may Allah be pleased with him):


There is no-one who is afflicted by distress and grief, and says: (O Allah, I am Your slave, son of Your slave, son of Your maidservant; my forelock is in Your hand, Your command over me is forever executed and Your decree over me is just. I ask You by every name belonging to You which You have named Yourself with, or revealed in Your Book, or You taught to any of Your creation, or You have preserved in the knowledge of the Unseen with You, that You make the Quran the life of my heart and the light of my breast, and a departure for my sorrow and a release for my anxiety),’ but Allah will take away his distress and grief, and replace it with joy.” This is one of the remedies prescribed in sharee’ah. (The original Dua in Arabic is: ‘Allahumma inni ‘abduka ibn ‘abdika ibn amatija naasyati bi yadika, maada fiyya hukmuka, ‘adlun fiyya qadaa’uka. As’aluka bi kulli ismin huwa laka sammayta bihi nafsaka aw anzaltahu fi kitaabika aw ‘allamtahu ahadan min khalqika aw ista’tharta bihi fi ‘ilm il-ghayb ‘indaka an taj’al al-Qurana rabee’ qalbi wa noor sadri wa jalaa’ huzni wa dhihaab hammi


Allah says (interpretation of the meaning):


Those who believe [in the Oneness of Allah Islamic Monotheism], and whose hearts find rest in the remembrance of Allah, verily, in the remembrance of f Allah do hearts find rest.   (Qur‘an 13: 28)


References: 1)  (2)  (3) Quran    (4) Ahaadeeth of the prophet  (5)



11 Responses to “ Rewards, Benefits and Virtues of Quran and its Recitation ”


# 2 Yakubu Kasim Yakubu Says:

September 14th, 2008 at 9:46 pm

Ramadan (Sawm) is one of the five pillars of Islam and the ninth month of the Muslim calendar. The meaning of Sawm is to ‘abstain’. In this month, Allah Subhana Wa Taala (SWT) has made it compulsory that the fasting be observed by day, and he has made the ‘Taraweeh’ (Ramadan nightly prayer) a ‘Sunnah’. Fasting is to abstain from eating, drinking, smoking and conjugal relations from dawn till sunset. The Prophet (pbuh) said, “There is a gate in Paradise called Ar-Raiyan, and those who observe fasting will enter through it on the Day of Resurrection and none except them will enter through it”.

(Sahih Bukhari, Volume 3, Book 31, Number 120)

During the month of Ramadan, the Prophet (pbuh) used to apportion to

Ramadan a degree of worship that was not set aside to any other month.

The Prophet (pbuh) spent his day in remembrance, recitation, learning and

providing advice and training. His nights were spent in supplication and

humiliation unto Allah (SWT), seeking His help, support, victory and


The Prophet (pbuh) said, “If someone draws near to Allah during

Ramadan with some good act he will be like one who fulfils an

obligatory duty in another month, and he who fulfils an obligatory

duty in it will be like one who fulfils seventy obligatory duties in

another month”. (Tirmidhi Hadith 1965)

Fasting earns great reward as clearly stated in the above Hadith. When

Allah (SWT) rewards an action as purely His, then the reward is limitless.

The Prophet (pbuh) said that Allah (SWT), the Majestic and the

Exalted, said “All actions a human being does are for himself except

fasting. It is done for My sake, and I will give a reward for it and the

reward of good deeds is multiplied 10 times”. (Sahih Bukhari Volume

3, Book 31, Number 118, & Sahih Muslim, Book 006, Number 2564)

Ramadan is an annual training programme to refresh us for carrying out

our duties towards Allah (SWT). Fasting develops self-control and helps us

to overcome selfishness, greed, laziness and other faults. This month of

patience gives us an opportunity to experience for ourselves what it is like

to have an empty stomach. This develops our feeling for the poor and

hungry people. Fasting teaches us to control the love of comfort.

If difficulty is experienced in fasting, one should bear it cheerfully and not

complain. Should we feel fatigued at the time of Taraweeh (Ramadan nightly

prayer), this too should be borne with fortitude.

It should also be borne in mind that fasting does not aim at inflicting

punishment upon people or taking on unbearable burdens. The underlying

idea behind it is to teach moderation and spiritual discipline so that human

temptations may not become so wild and uncontrollable as to flout the

commands of the Great Master. To be a true servant of Allah (SWT), it is

essential that man should be able to conform his behaviour to the moral and

spiritual discipline embodied in the Shari’ah of Islam. Fasting is

indispensable for this moral and spiritual training.

The Prophet (pbuh) said, “When the month of Ramadan starts, the

gates of mercy are opened and the gates of Hell are locked and the

devils are chained”. (Sahih Muslim, Book 006, Number 2361)

The hadith below gives some very important points regarding Ramadan:

The Prophet (pbuh) said “Fasting is a shield or protection from the fire

and from committing sins. If one is fasting, he should avoid sexual

relation with his wife and quarrelling, and if somebody should fight or

quarrel with him, he should say, ‘I am fasting.’ There are two pleasures

for the fasting person, one at the time of breaking his fast, and other at

the time when he will meet Allah; then he will be pleased because of

his fasting.” (Sahih Bukhari, Volume 3, Book 31, Number 128)

In this month, the rebellious ‘Shayateen’ (Satans) are chained, so as not to

provoke those evils which they normally do during months other than

Ramadan. A question may arise here that, when the ‘Shayateen’ are

chained, how it is that we still do see evil committed? The reply is that evil

may not necessarily be caused by the rebellious ‘Shayateen’. People have

for eleven months lived in obedience to ‘Shayateen’ whims and wishes, and

so performing evil deeds instigated by them becomes second nature.

Consequently, evil is being done in and out of Ramadan.

Therefore the feelings and lessons we experience should stay with us

throughout the year. In Al-Qur’an, Muslims are commanded to fast so that

they may “become pious”. This piety and devotion is especially felt during

Ramadan, but we all must strive to make the feelings and attitude stay with

us during our “normal” lives. That is the true goal and test of Ramadan.

The Prophet (pbuh) said, “Every servant of Allah who observes fast for a

day in the way of Allah, Allah would remove, because of this day, his

face farther from the Fire of Hell to the extent of seventy years’

distance”. (Sahih Muslim, Book 006, Number 2570)

Fasting is the way to piety and the fear of God. Fasting narrows the food and

blood arteries. They are known to be canals of the devils, hence fasting

reduces their insinuation. It further weakens carnal desires, thoughts and

temptations of disobedience.

Fasting enhances bodily health. It gets rid of contaminated matter, eases the

stomach, purifies the blood, eases the working of the heart, brightens the

spirit, refines the soul and disciplines the character. When an individual fasts,

his soul is humbled and his carnal desires are dispelled. There is a great

reward for fasting, as it shows a Muslim obeying Allah (SWT) and submitting

to His command.


The Prophet (pbuh) used to fast till one would say he would never stop

fasting, and he would abandon fasting till one would say he would never

fast. I never saw the Prophet fasting for a whole month except the

month of Ramadan, and did not see him fasting in any month more than

in the month of Shaban.(Sahih Bukhari, Volume 3, Book 31, Number 190)

The Prophet (pbuh) has told us not to fast one or two days before Ramadan

as we need to keep our physical and spiritual strength to make the most of

this blessed month.

The Prophet (pbuh) said, “None of you should fast a day or two before

the month of Ramadan unless he has habit of fasting (Nawafil) (and if

his fasting coincides with that day) then he can fast that day.”

(Bukhari, Volume 3, Book 31, No.138, Muslim, Book 006, Number 2382)

We should try our best to keep some fasts in Shaban.

The Prophet (pbuh) is reported to have asked one of the Companions

“Did you fast in the middle of Sha’ban?” The Companion replied, “No”.

Thereupon the Prophet (pbuh) said: “If you did not observe fast, then

you should observe fast for two days”. (Sahih Muslim, Book 006, Number 2607)


Fasting in Ramadan is not merely physically restraining from the obvious food

and drink, but the total commitment of the servant’s body and soul to the letter

and spirit of fasting.

1) The fast of the self, means to be free from all carnal desires.

2) The fast of mind is avoiding thoughts about things other than Allah (SWT).

3) The fast of the hand is not touching/taking what does not belong to it.

4) The fast of the nose means not sniffing or smelling unlawful things.

5) The fast of the feet is not going places where sinful acts are propagated.

6) The fast of the eye is to prevent it from seeing forbidden things.


Allah (SWT) says in Al-Qur’an, “Tell the believing men to lower their

gaze and be mindful of their chastity; this will be most conducive to

their purity. And tell the believing women to lower their gaze and be

mindful of their chastity, and not display their charms (in public) beyond

what may (decently) be apparent thereof, hence let them draw their

head-covering over their bosoms”. (Al-Qur’an 24:30-31)


7) The fast of the tongue is guarding against lying, backbiting, slandering,

reviling, abusing others, cursing, indecent conversation, swearing and false

evidence. The Prophet (pbuh) said: “A Muslim is he from whose tongue and

hands other Muslims are safe”.


The Prophet (pbuh) said, “”Whoever does not give up forged speech

and evil actions, Allah is not in need of his leaving his food and drink

(i.e. Allah will not accept his fasting.)”

(Sahih Bukhari, Volume 3, Book 31, Number 127)


The fast of the ears is not to listen to idle talk, gossip, lyrics and notes that

contain obscene and indecent things. Listening to Al-Qur’an bears the fruit of

faith, guidance, light and prosperity. It fills the heart with wisdom, tranquillity,

intimacy and contentment. It is a source of protection from the dangerous,

deviant and sinful thoughts.


9) The fast of the heart means casting out from it the love of worldly things

and by emptying it of all corrupt material such as, false beliefs, evil

suggestions, filthy intentions and degenerate thoughts.

The Prophet (pbuh) said: “There is a piece of flesh in the body if it

becomes good (reformed) the whole body becomes good but if it gets

spoilt the whole body gets spoilt and that is the heart.”

(Sahih Bukhari, Volume 1, Book 2, Number 49)

The believer’s heart abstains from pride and egotism as these traits breaks its

fast. Egotism is when the individual sees himself as perfect and better than

others. The cure for this self-importance is to look at one’s faults and shortcomings,

thousands of sins and misdeeds that one has committed, wrongs that

one has done and forgotten, but knowledge of which are with Allah (SWT).

Allah (SWT) says in Al-Qur’an, “do they, perchance, envy other people for

what God has granted them out of his bounty?” (Al-Qur’an 4:54)

The heart of the believer fasts and abstains from envy as envy lowers

righteous deeds and stops its progress toward Allah (SWT).




Allah (SWT) says in Al-Qur’an, “Eat and drink (freely), but do not waste:

verily, He does not love the wasteful!” (Al-Qur’an 7:31)

Some people who fast waste money on meals both at the beginning and the

breaking of the fast in Ramadan. They prepare food enough for a crowd of

people consisting of numerous dishes. Then, at the end of this, they only eat a

little and throw the remainder into the refuse. This is contrary to the great

teachings of Islam.

There are other people who fill the stomach with delicious foods at “Sehri”, so

that one does not feel hungry until “Iftaar”. When opening their fast, they

indulge in excessive eating and drinking. This however, defeats the purpose of

fasting, one of which is to empty the stomach of all contaminated material by

reducing the intake of food.

Many people spend their fasting hours sleeping. As a result it seems as if they

did not fast. The wisdom of fasting is that the one who fasts should experience

pangs of hunger and savour thirst in order to gain the pleasure of Allah (SWT).

There are also people who make no effort to do good by giving charity. They

do not honour their tables by allowing others to break their fast with them.




The Prophet (pbuh) said:” Neither vomiting, nor emission, nor cupping breaks the fast.” (Abu Dawud, Book 13, Number 2370)

There are certain things that break a person’s fast, the most obvious being those things that are explicitly forbidden during fasting, i.e. eating, drinking, sexual relations and during menstruation, for females. However, if one eats something forgetfully, then this fast does not have to be made up:

The Prophet said, “If somebody eats something forgetfully while he is fasting, then he should complete his fast, for Allah has made him eat and drink.” (Sahih Bukhari, Volume 3, Book 31, Number 154)

In terms of applying medicine, there is nothing which prevents us from using such as long as it is not entered through the mouth or nose:

The Prophet (pbuh) said, “I have a complaint in my eyes, so may I apply  collyrium while I am fasting?” He replied, “Yes.” (Tirmidhi Hadith 2010)

A certain degree of affection is allowed between spouses as this Hadith shows:

‘A’isha reported, “The Prophet (pbuh) used to kiss me while observingfast and who among you can control his desire as the Prophet (pbuh) could control his desire.” (Sahih Muslim, Book 006, Number 2438) However, the Prophet (pbuh) did report the following Hadith: A man asked the Prophet (pbuh) whether one who was fasting could

embrace (his wife) and he gave him permission; but when another man

came to him, and asked him, he forbade him. The one to whom he gave

permission was an old man and the one whom he forbade was a youth.

(Abu Dawud, Book 13, Number 2381)




There are some situations when a person can break their fast.

“If a man succumbs to an illness which makes fasting very difficult for

him and exhausts him and wears him out, he can break his fast.

(Muwatta, Book 18, Number 18.15.41) Allah knows best


# 5 Yunus (Jonah) Says: September 14th, 2008 at 11:34 pm




But after you’d been reading this article, maybe you are asking some question e.g.

1. If we can’t read Quran in Arabic language, can we read the meaning of It in English language? and if we do that will we get rewards, if we do that?

2. If we can’t read Quran in Arabic language, how are we doing our five prayer?

3. …

Here I’ll try to answer these questions and if you’ve any other questions about this subject I’ll be so happy to answer you…

1. If you can’t read Quran in Arabic language, you can hear It of other people or hearing It records, where you can get rewards, because any one hears to reading he’ll gets rewards like who’s reading It, and for you understand the meaning of these readings, you can read the meaning of Quran in English…

2. Any one can’t read Quran in Arabic language, he must learns some short Surahs of It to read them in his prayers, and he can gets a help from the meaning of Quran in English for learn these Surahs, but he must learns [ Surah 1: Al Fatihah ( The Opening ) ] in the beginning…


# 6 Mohammed ahtasham Ali Says:


Reading Quran and understanding meanings of it’s text reveals the secrets of Quran that the interpretation of each ayat is fully relevant to problems we are facing today. Quran offers practical solution to our each problem we are facing today. Not, every light is pure of the purest, but the light comes out from each ayat to guide all fellow humans in a direction which rewards here and here after is in the purest form for the well being of mankind. we,together all humans keep searching for the rehma of Allah.Despite,all super technological knowledge we are always at the risk of being decimitated by hurricanes,tornados,volcanos,and earth quakes anytime anywhere at the will of Allah.So,we always keep searching for His Rehma.  Quran’s teachings are relevant to mankind’s complex problems and Quran offers complete solution to our vexed problems.

May Allah (swt) bless us ameen.

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