June 07 2009
Tagged Under : Al-Hasan al-Basri, Scholars of Islam
Al-Hasan al-Basri, the leader of the disciples of the
Companions of the Prophet was, in fact, the son of Yasar the slave of Zayd Ibn
Thabet Al Ansari. His mother Ummul Hasan was a slave woman of Ummu Salamah, the
wife of the Prophet (salAllahu alayhi wasalam). So he was born in the house of
the Prophet, and his fatherís master was one of the famous scribes who recorded
Divine revelation for the unlettered Prophet.Yasar, father of al-Hasan was a
slave captured in Meesan between
Muhammad Ibn Sallam says that Ummu Salama used to send Ummul Hasan to do anything for her. Al-Hasan used to cry in his motherís absence; so Ummu Salama would breast-feed him for some time. She would also bring him out to the Companions of the Prophet while he was still young. They would pray for him. Once Umar Ibn Al Khattab said: O God! Make him well-versed in religion and make people love him.
al-Hasan al-Basri was as his name implies, the greatest
Al-Hasan says: I used to enter the rooms of the Messenger of God during the caliphate of Uthman; I would touch their ceilings for I was a grown up boy then. I was 14 years old when Uthman was killed, al-Hasan says. A beautiful tradition reported by al-Hasan al-Basri on the authority of Anas Ibn Malik is the following. He said:
The Messenger of God peace be upon him used to give the Friday sermon while standing near a piece of wood against which he would lean his back. When the number of people increased in the mosque he said: Make a pulpit of two steps for me, which they did. When the Prophet stood up to give the sermon on Friday the said piece of wood moaned as if it expressed its feeling of missing the Messenger of God peace be upon him. Anas comments: I was in the mosque and heard the piece moan. It continued to moan until the Prophet descended to it and embraced it. Then it was silent. As a matter of fact, whenever al-Hasan narrated this tradition he would cry and say: O slaves of God! A piece of wood misses the Messenger of God! It is you who should do so.
It may sound strange how can a piece of wood moan and feel sorry and miss the absence of the Prophet. First of all there are other authentic traditions that confirm this incident. As Muslims we believe that everything in this world glorifies the praises of God. Trees and stones used to greet the Messenger of God, which is one of his minor miracles.
Rabiah Ibn Kulthoom quotes al-Hasan al-Basri as saying: We learnt from Abu Hurairah (radiAllahu anhu) the following: The Prophet (salAllahu alayhi wasalam) ordered me to do three things: To take a shower every Friday, to finish my prayers nightly with one final prostration and to fast three days of every month. Muhammad Ibn Saad says in his famous encyclopedia called Al Tabaqat that al-Hasan al-Basri was all embracing in his knowledge, a real scholar of a high standard, one who excels in jurisprudence, reliable as a source, trustworthy, a sincere worshipper, overflowing with learning, outspoken, beautiful and handsome. He was also one of the bravest men. No one looks like him except a prophet. That is why Ibn Burda says: No one is similar to the Companions of the Prophet as he was. Thus Abu Qatada says: Keep close to this old man, for I have seen no one whose opinion is like that of Umer as al-Hasan is. So Anas Ibn Malik says: Ask al-Hasan for he still remembers while we forgot.
Muath Ibn Muath says: I said to Al Ashaath: You have met Atta and you had questions to ask why didnít you ask him? He said: I have never met anyone after al-Hasan al-Basri but was small in my eyes. Hammam says: It is said that the earth will never be lacking in seven men; through them people will get rain, and with their blessing they will be defended and I hope that al-Hasan is one of them. A man asked Atta about reciting the Qurían on the funeral. He said: We never learnt or heard that it is recited upon. The man siad: al-Hasan says that we have to recite. Atta then said: Follow this, because al-Hasan is a great scholar.
Abu Jaífar Al Razi says: I remained a student of al-Hasan for ten years during which I always heard something new. Once al-Hasan described the effect of the Qurían on the believer. He said: Son of Adam! By God if you recite the Qurían then believe in it then your sadness will be long in this life, so will be your fear and your weeping. That is why one contemporary of al-Hasan says: I never saw anyone who had such a long time of sadness as al-Hasan al-Basri. Everytime I met him I thought he had a new misfortune.
Imam Al Qaseer says: Once I asked al-Hasan about something. Then I said: Scholars of jurisprudence say so and so. He said: Have you ever seen a real scholar of this category. Such a scholar is he who is not interested in this life, who knows his sins and who continuously worships his Lord. Khaled Ibn Safwan was a close neighbour of al-Hasan al-Basri. Describing him once he said: I never saw a man like him. His outward appearance is identical to his inner reality, his words are identical to his deeds; if he enjoins what is right he is the first to do it, and when he forbids what is wrong he is the farthest one from it. I found him never in need of other people, but people were in need of him.
al-Hasan al-Basri once swore by God that he will be humiliated by God who honours money. That is why he said: Two bad comrades are the dinar and the dirham. They are useful to you only when they leave you.Hajjaj Al Aswad says: A man once expressed the following wish. He said: I wish I were a hermit like al-Hasan, as pious as Ibn Seereen, as a good worshipper as Ubadah Ibn Abd Qays and as understanding jurisprudence as Saeed Ibn Al Musayyib. Those who heard these wishes said: All these are found in al-Hasan al-Basri.
Iyas Ibn Abi Tameema says: I saw al-Hasan in the funeral of Abu Raja. He was riding a mule and Al Farazdaq, the famous poet, was along his side on a camel. The latter said to al-Hasan: You and I are higher than all those attending the funeral. They will say: Look! The best and the worst are together alone. al-Hasan very humbly said: O Abu Firas. It may be that a bad looking person is much better than me; and you are better than many old men who are polytheists. What have you prepared for death? Al Farazdaq said: The testimony that there is no diety except God. al-Hasan said: It has its own conditions. Donít attack chaste women in your poetry. Al Farazdaq asked: Is there any chance for repentence? al-Hasan said: Of course there is.Sahl Ibn Hussayn Al Bahili said: Once I sent to Abdullah son of al-Hasan al-Basri and asked him to send me all the books of his father. He wrote to Sahl saying: When my father became seriously ill he asked me to collect them which I did. Then al-Hasan ordered his servant to burn them all except one paper which he sent to his son. When the latter came to his father al-Hasan he asked him to read the contents of the paper which he did and al-Hasan approved it.
Here are a few wise sayings of al-Hasan:
Saleh Al Murri says, al-Hasan said: Son of Adam! You are nothing but a number of days, whenever each day passes then part of you has gone.∑
Mubarak Ibn Faddalah says: I heard al-Hasan say the following: Death has shown the reality of this worldly life. It did not leave any happiness for those who are wise.∑
Thabet quotes al-Hasan as saying: The laughter of a believer is a sign of the inadvertence of his heart.
Talha Ibn Sabih says: al-Hasan said: A believer believes in what God has said. He is the best of men in his deeds, but he fears God most, so that if he spends the size of a mountain of money, he would not be sure of his reward until he sees this with his own eyes. The more righteous and charitable the believer is, the more afraid of God he becomes. While the hypocirte says: Men are too many, I shall be forgiven. There is no harm on me. Thus he acts badly, but wishes many things from God.
This wise saying of al-Hasan al-Basri reminds me of another saying which describes real faith according to Islam. Faith is not mere wishes but what you have in your heart which is confirmed by your deeds. This means that deeds are the real test of faith.
Younus says: When death approached al-Hasan he began to say: We are for God and to Him we will return. When he repeated this his son said: My father you make us sad for your sake. Have you seen anything around you which you donít like? al-Hasan said: It is only myself nothing is more heavy for me than it is. Hassan Ibn Hisham says: We were with Muhammad Ibn Seereen on Thursday evening when a man told him about the death of al-Hasan al-Basri. He was so sad that he kept silent and the colour of his face was changed. He lived after al-Hasan for one hundred days only. May God be pleased with both.
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