The Status of Parents in Islam
Syed Hasan Akhtar, M. D.
All religions and all societies have given parents an honorable status. From a purely material viewpoint, we find ourselves indebted to our parents, particularly our mother. She not only nourished us in her womb, but went through pain and suffering. She loved us even before we were born. She toiled when we were totally helpless infants. She spent sleepless nights caring for us. Our parents as a team provided for all our needs: physical, educational, psychological, and in many instances, religious, moral, and spiritual. Our indebtedness to our parents is so immense that it is not possible to repay it fully. In lieu of this, it becomes obligatory for us to show the utmost kindness, respect, and obedience to our parents. The position of parents, and the mutual obligations and responsibilities, have been addressed in Islam in great detail. The Qur'anic commandments, as well as the sayings of Prophet Muhammad (sawaws) guide us in this matter. The parent-child code of behavior in Islam is unique, since rules were laid down by Divine command.
References to parents have been made at least 15 times in the Holy Qur'an. There are numerous traditions of the Prophet Muhammad (pbuh) on this subject. I will first quote some of the Qur'anic verses here:
"And We have enjoined on man (to be good) to his parents. In travail upon travail did his mother bear him, and in two years was his weaning. Show gratitude to Me and to thy parents; to Me is thy final goal." (Chapter31: verse14)
According to the above verse, gratitude to Allah (swt) and to parents go hand in hand. Gratitude to Allah (swt) is incomplete without showing gratitude to one's parents. Since being grateful to Allah (swt) is a form of ibadah (worship) which earns heavenly rewards, it can therefore be said that being grateful to one's parents also earns heavenly rewards.
"Thy Lord hath decreed that ye worship none but Him, and that ye be kind to parents. Whether one or more attain old age in thy life, say not to them a word of contempt, nor repel them,but address them in terms of honor. And out of kindness, lower to them the wing of humility, and say, "my Lord! bestow on them Thy Mercy, even as they cherished me in childhood." (17: 23,24)
enjoined on man kindness to his parents; in pain did his mother bear him, and in
pain did she give him birth."
Thus, Allah (swt) has enjoined on us to show kindness, respect, and humility to our parents. We are commanded to do this, even though they may have injured us. The only exception to the above command is made in the following verse:
enjoined on man kindness to his parents; but if they strive (to force) thee to
join with Me anything of which thou hast no knowledge, obey them not."
"Paradise lies under the feet of the mother."
"Allah's pleasure is in the pleasure of the father, and Allah's displeasure is in the displeasure of the father."
"He who wishes to enter Paradise through its best door must please his parents."
al-Sadiq (A.S.), the great-great-grandson of the Holy Prophet (pbuh) is reported
to have quoted Imam 'Ali (A.S.) that, "disobedience to parents is a major sin."
He also stated that, "if a person looks at the face of his or her parents with
wrathful eyes, despite the fact that injustice was done to him or her by the
parents, his or her salah (prayer) will not be accepted by Allah."
According to one of the Hadith-e-Qudsi, the following is reported about the status of parents:
"Allah has commanded that if anybody prays equal to the invocations performed by the prophets, such prayers will do no good if that person has been cursed by his or her parents."
It has also
been related that the very first words which have been written on the
Lauh-e-Mahfuz (The Heavenly Preserved Tablet) are:
Allah, and there is no deity except Me. I am pleased with those with whom their
parents are pleased, and I am displeased with those with whom their parents are
Prophet (pbuh) is reported to have said: "On the Day of Judgment, my person will
not be seen by those who drank liquor, those who on hearing my name did not
invoke the blessings of Allah on me, or those who were cursed and disowned by
al-Husain (A.S.) is reported to have said: "The right of your mother on you is
that you should know that nobody could endure the trouble and the conditions
under which she protected you and nourished you with the juice of her life, and
tried with her heart and soul to satisfy all your needs in relation to hunger,
thirst, dress, etc. She passed sleepless nights, suffering anxieties. She
provided you with shelter against heat and cold, and protected you from
ailments. It is not possible for you to compensate her, or thank her enough for
all the services, except that Allah may give you guidance for that. The right of
your father on you is that you should know that it is he who brought you into
existence, and you are a branch of the tree of his life."
a reliable tradition, it is related that a man came to the Holy Prophet (pbuh)
and asked him to whom he should render kindness. The prophet told him to be kind
to his mother. Three times he put the same question to the prophet, and three
times he got the same answer. When he asked the question the fourth time, he was
told to be kind to his father, indicating that the mother's right took
precedence over that of the father.
Islam has assigned certain duties to parents that they must fulfill. If they
fail in those, they will be questioned about it. Besides providing the basic
necessities of life, Islam requires that the parents teach their children about
the Oneness of Allah (swt), the Quranic commandments, values, the Prophets and
their teachings, and the moral code of Islam as according to the Quran and the
Sunnah (teachings) of the Prophet Muhammad (pbuh).
Let us pray
to Allah (swt) that He guide us to be respectful, kind, and obedient to our
parents, and that we continue to show them humility regardless of the power,
position, wealth, and influence we may possess. Let us also pray that we be
patient, kind, thoughtful, and friendly with our children, as we guide them
through their lives, and that we discharge our responsibilities towards them as
required by our religion, so that Allah (swt) may be pleased with us, and may He
Bless and reward us, both in this world and in the Hereafter; Ameen.
- Holy Qur'an, Abdullah Yusuf 'Ali's Translation
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