Islamic Research Foundation International, Inc.
Seeking Advancement of Knowledge through Spiritual and Intellectual Growth

Ayah of the Day

International ConferenceAbout IRFIIRFI Committees2009 Ramadan CalendarQur'anic InspirationsWith Your Help

Articles 1 - 100 | Articles 101 - 200 | Articles 201 - 300 | Articles 301 - 400 | Articles 401 - 500 | Articles 501 - 600 | Articles 601 - 700 | Articles 701 - 800 | Articles 801 - 900 | Articles 901 - 1000 | Articles 1001 - 1100 | Articles 1101 - 1200 | Articles 1201 - 1300 | Articles 1301 - 1400 | Articles 1401 - 1500 | Articles 1501 - 1600 | Articles 1601 - 1700 | Articles 1701 - 1800 | Articles 1801 - 1900 | Articles 1901 - 2000 | Articles 2001 - 2100 | Articles 2101 - 2200 | Articles 2201 - 2300 | Articles 2301 - 2400 | Articles 2401 - 2500 | Articles 2501 - 2600 | Articles 2601 - 2700 | Articles 2701 - 2800 | Articles 2801 - 2900 | Articles 2901 - 3000 | Articles 3001 - 3100 | Articles 3101 - 3200 | Articles 3201 - 3300 | Articles 3301 - 3400 | Articles 3401 - 3500 | Articles 3501 - 3600 | Articles 3601 - 3700 | Articles 3701 - 3800 | Articles 3801 - 3900 | Articles 3901 - 4000 | Articles 4001 - 4100 | Articles 4101 - 4200 | Articles 4201 - 4300 | Articles 4301 - 4400 | Articles 4401 - 4500 | Articles 4501 - 4600 | Articles 4601 - 4700 | Articles 4701 - 4800 | Articles 4801 - 4900 | Articles 4901 - 5000 | Articles 5001 - 5100 | Articles 5101 - 5200 | Articles 5201 - 5300 | Articles 5301 - 5400 | Articles 5401 - 5500 | All Articles

Home
Islamic Articles
Islamic Links
Islamic Cemetery
Islamic Books
Women in Islam
Feedback
Aalim Newsletter
Date Conversion
Prayer Schedule
Scholarships
Q & A
Contact Info
Disclaimer
 

 

Man's true duty is worship.

Thursday, April 9, 2009 11:02 AM

From: "selsebil55" selsebil@yahoo.com

 

: aawaz-e-dost@yahoogroups.com

 

Bismillahirrahmanirrahim.

 

 

"Indeed, God is with those who fear Him and those who do good."

If you want to see what a truly human duty and what a natural, appropriate result of man’s creation it is to perform the prescribed prayers and not to commit serious sins, listen to and take heed of the following comparison:

Once, at a time of general mobilization, two soldiers found themselves together in a regiment. One was well-trained and conscientious, the other, a raw recruit and self-centred. The conscientious soldier concentrated on training and the war, and did not give a thought to rations and provisions, for he knew that it was the state’s duty to feed and equip him, treat him if he was ill, and even to put the food in his mouth if the need arose. He knew that his essential duty was to train and fight. But he would also attend to some of the rations and equipment as part of his work. He would boil up the saucepans, wash up the mess-tins, and bring them. If it was then asked him: “What are you doing?”, he would reply: “I am doing fatigue duty for the state.” He would not say: “I am working for my living.”

 

The raw recruit, however, was fond of his stomach and paid no attention to training and the war. “That is the state’s business. What is it to me?”, he would say. He thought constantly of his livelihood, and pursuing it would leave the regiment and go to the market to do shopping. One day his well-trained friend said to him:

“Your basic duty is training and fighting, brother. You were brought here for that. Trust in the king; he will not let you go hungry. That is his duty. Anyway, you are powerless and wanting; you cannot feed yourself everywhere. And this is a time of mobilization and war; he will tell you that you are mutinous and will punish you. Yes, there are two duties which concern us. One is the king’s duty: sometimes we do his fatigue duties and he feeds us for it. The other is our duty: that is training and fighting, and sometimes the king helps us with it.”

Of course you will understand in what danger the layabout soldier would be if he did not pay attention to the striving, well-trained one.

 

O my lazy soul! That turbulent place of war is this stormy worldly life, and the army divided into regiments, human society. The regiment in the comparison is the community of Islam in this century. One of the two soldiers is a devout Muslim who knows the obligations of his religion and performs them, and struggles with Satan and his own soul in order to give up serious misdoings and not to commit sins. While the other is a degenerate wrongdoer who is so immersed in the struggle for livelihood that he casts aspersions on the True Provider, abandons his religious obligations, and commits any sins that come his way as he makes his living. As for the training and instruction, it is foremost the prescribed prayers and worship. And the war is the struggle against the soul and its desires, and against the satans among jinn and men, to deliver them from sin and bad morals, and save the heart and spirit from eternal perdition. And the first of the two duties is to give life and sustain it, while the other is to worship and beseech the Giver and Sustainer of life. It is to trust in Him and rely on Him.

 

Indeed, whoever made and bestowed life, which is a most brilliant miracle of the Eternally Besought One’s art and a wonder of dominical wisdom, is the one who maintains and perpetuates it through sustenance. It cannot be another. Do you want proof? The most impotent and stupid animals are the best nourished; like fish, and worms in fruit. And it is the most helpless and delicate creatures who have the choicest food; like infants and the young of all species.

 

For sure, it is enough to compare fish with foxes, newly born animals with wild beasts, and trees with animals in order to understand that licit food is obtained not through power and will, but through impotence and helplessness. That is to say, someone who gives up performing the prescribed prayers because of the struggle for livelihood resembles the soldier who abandoned his training and trench and went and begged in the market. But to seek ones rations from the kitchens of the All-Generous Provider’s mercy after performing the prayers, and to go oneself so as not to be a burden on others is fine and manly. It too is a sort of worship.

Furthermore, man’s nature and spiritual faculties show that he is created for worship. For in respect of the power and actions necessary for the life of this world, he cannot compete with the most inferior sparrow. While in respect of knowledge and need, and worship and supplication, which are necessary for spiritual life and the life of the hereafter, he is like the monarch and commander of the animals.

 

O my soul! If you make the life of this world the aim of your life and work constantly for that, you will become like the lowest sparrow. But if you make the life of the hereafter your aim and end, and make this life the means of it and its tillage, and strive in accordance with it, then you will be like a lofty commander of the animals, and a petted and suppliant servant of Almighty God, and His honoured and respected guest.

Those are the two ways open to you! You can choose whichever you wish... So ask for guidance and success from the Most Compassionate of the Compassionate...

 

www.lightofquran.info/5word.htm

Please report any broken links to Webmaster
Copyright © 1988-2009 irfi.org. All Rights Reserved. Disclaimer
 

 

free web tracker